Latest Statistics for the Catholic Church in England and Wales

 

From Thomas in England

 

 

Jesus Beer Glass - Dying New Church Hoped To Attract Youngsters During Christmas

New Church Glass Nearly Empty as English Catholics Call Last Round

 

 

Christmas 2007 Update

 

The collapse has continued!

 

The Guardian newspaper here in the UK ridiculously claimed on Sunday 23rd December 2007, that “a survey of 37,000 churches, to be published in the new year, shows the number of people going to Sunday Mass in England last year [2006] averaged 861,000, compared with 852,000 Anglicans worshipping. The rise of Catholicism has been bolstered by an influx of immigrants from eastern Europe and Africa, who have packed the pews of Catholic parishes that had previously been dwindling.”

 

The truth is that over a million economic migrants from Eastern Europe have flooded into the UK over the last year or so, most of them Catholics from Poland. Far from “packing the pews” left half empty since Vatican II, something in the order of 90% of them have left off attending mass within a single year of arriving in the UK even though there are still plenty of New Church parishes here and it is easy to get to one in most localities. Perhaps this is an historic record! But to The Guardian it is “the rise of Catholicism”!

 

New Church is stubbornly blind and that is why we have said that it may not last another decade here in the UK. The hierarchy is always right, no exceptions ever! Well, those who cannot be wrong cannot correct themselves and such arrogance must end in ruin.

 

Christmas 2006

 

The Roman Catholic Church in England and Wales continues to decline in line with our previous estimates. Last year, we observed as follows.

 

“According to official Church statistics mass attendance in England and Wales rose steadily to peak at 2,114,219 in 1966 at the close of Vatican II and then fell steadily to 1,071,975 in 2002, falling again by 200,000 in two years to 876,613 in 2004. At the present rate of decline it would be gone within a decade though it is anticipated that some “small faith communities” will be formed. Over 90% of children attending Catholic schools in Britain abandon the religion by the time they leave them.”


Well, Zenit has recently published an article that confirms this. According to the 2005 English Church Census, which was published on Sept. 18 2006, Catholic mass attendance fell to “just over 800,000”, which is a further decline of 76,000 -- almost 10% -- in the year from 2004 to 2005.

 

According to the Census, Roman Catholic mass attendance has “dropped by almost a third” in the last seven years.

 

“‘Britain is showing the world how religion as we have known it can die,’ Callum Brown told the Chicago Tribune. Brown is a historian at the University of Dundee in Scotland. He was pessimistic about the future, observing that after two generations of people with little experience of regular church participation, it will be difficult to turn the situation around.”

 

Such are the fruits of New Church. It couldn’t have been easier to predict this and some did.


But New Church and its ecumenical partners have a solution. They have put the once holy face of Jesus on the side of pint glasses to attract the attention of boozey youngsters this Christmas, reduced to an image of so much froth deposited on the side when the pub glass was drained.

 

Well, New Church must have been good for a laugh down the local on Christmas Eve.

 

Traditionalist Catholics too should laugh at New Church. Give it a few more years and New Church will confirm to all, by its own ecclesial collapse, that there is no valid Catholic Church in Britain -- no bishops or priests with jurisdiction.

 

Rome has apostasized from the Catholic religion and has embraced the syncretistic universalism of the pluralist New World Order. Now it is all ecumenical and interfaith prayers and “dialogue” and universal salvation.

 

New Church and its “popes” have been teaching that all relgions are started by the Holy Spirit and that God uses them as means of salvation by giving people belief in the religions.

 

Antipope John Paul II: “In Christ, God calls all peoples to himself and he wishes to share with them the fullness of his revelation and love. He does not fail to make himself present in many ways, not only to individuals but also to entire peoples through their spiritual riches, of which their religions are the main and essential expression, even when they contain gaps, insufficiencies and errors. […] Does it not sometimes happen that the firm belief of the followers of the non-Christian religions -- a belief that is also an effect of the Spirit of truth operating outside the confines of the Mystical Body -- can make Christians ashamed at being often themselves so disposed to doubt concerning the truths revealed by God and proclaimed by the church?” (Redemptoris Missio, Dec. 7, 1990)

 

Antipope John Paul II: “The ‘seeds of truth’ present and active in the various religious traditions are a reflection of the unique Word of God, who ‘enlightens every man coming into world’ (cf. Jn 1:9) and who became flesh in Christ Jesus (cf. Jn 1:14). They are together an effect of the Spirit of truth operating outside the visible confines of the Mystical Body and which “blows where it wills” (Jn 3:8). […] Every quest of the human spirit for truth and goodness, and in the last analysis for God, is inspired by the Holy Spirit. The various religions arose from this primordial human openness to God. At their origins we often find founders who, with the help of God’s Spirit, achieved a deeper religious experience. Handed on to others, this experience took form in the doctrines, rites and precepts of the various religions. […] Normally, it will be in the sincere practice of what is good in their own religious traditions and by following the dictates of their own conscience that the members of other religions respond positively to God’s invitation and receive salvation in Jesus Christ, even while they do not recognize or acknowledge him as their Savior.” (General Audience, Sept. 9, 1998)

 

This universalism is contrary to what the Catholic Church has previously believed. It is a new and different religion, with a new universalist gospel of a salvation that is offered to men through the belief and practice of the various religions.

 

New Church claims to recognize Pius IX as a true pope, but he defined at Council Vatican I in 1870, how God uses his grace to save people only in the Catholic religion and how the other religions are “false religions” which people adhere to through “human opinion”.

 

Vatican I: “By this it happens that the Church as ‘a standard set up to the nations’ [Isa 11:12], both invites to itself those who have not yet believed, and makes its sons more certain that the faith, which they profess, rests on a very firm foundation. Indeed, an efficacious aid to this testimony has come from supernatural virtue. For, the most benign God both excites the erring by His grace and aids them so that they can ‘come to a knowledge of the truth’ [I Tim 2:4], and also confirms in His grace those whom He has ‘called out of darkness into His marvellous light’ [I Pet 2:9], so that they may persevere in this same light, not deserting if He be not deserted. Wherefore, not at all equal is the condition of those, who, through the heavenly gift of faith, have adhered to the Catholic truth, and of those, who, led by human opinions, follow a false religion: for, those who have accepted the faith under the teaching power of the Church can never have a just cause of changing or doubting that faith.”

 

A sharp distinction has been drawn between the Catholic religion and the false religions, and between those who adhere to these. To save  men, God provides “supernatural virtue” as an “efficacious aid” to help them accept the truth of the Catholic religion. He “excites the erring by His grace” to embrace it; and He “confirms in His grace” those who adhere to it, who do so “through the heavenly gift of faith”. Wherefore the condition of those who adhere to the Catholic religion is “not at all equal” to “those, who, led by human opinions, follow a false religion.” God did not start the various religions to save people. He saves them only in the Catholic Church. The other religions are “false religions” and people are not influenced to adhere to them by God but are “led by human opinions”.

 

The Roman Catholic Church has apostasized from the true religion of salvation through faith in Jesus. It is preaching a new universalist gospel of a salvation that is offered to men through the belief and practice of the various religions.

 

“As we said before, so say I now again, -- If any man preach any other gospel unto you than that which you have received, let him be anathema [accursed].” (Galatians 1:6-9)

 

Consequently, we have no pope and no Catholic pastors with jurisdiction or authority. They are all heretics who have been automatically excommunicated from the Church. Their appointments were null and void in the first place. The heretics are anathema. Sede vacante.

 

Pope Paul IV: “If ever at any time it shall appear that ... even the Roman Pontiff, prior to his promotion or his elevation as Cardinal or Roman Pontiff, has deviated from the Catholic Faith or fallen into some heresy ... the promotion or elevation, even if it shall have been uncontested and by the unanimous assent of all the Cardinals, shall be null, void and worthless ... Everyone shall be permitted at any time to withdraw with impunity from obedience and devotion to those thus promoted or elevated and to avoid them as warlocks, heathens, publicans, and heresiarchs.” (Cum Ex Apostolatus)

 

England endured a sede vacante from the period of Henry VIII to the restoration of the Catholic episcopal sees in 1850. That situation is now spread abroad.

 

St. Athanasius († 373) wrote as follows to confirm the faithful during the Arian crisis, when Liberius and all the “approved” bishops in the world went over to Arianism and Athanasius and the few other orthodox Catholic bishops were excommunicated by Rome.

 

“Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.” (Epistle to the Catholics)

 

If the faithful have been reduced to a handful today, New Church is going the same way. “The LORD shall have them in derision.”

 

The Zenit article follows. Protestant sects are gaining recruits from the Afro-Caribbean community but the Roman Catholic Church continues to decline apace.

 

Code: ZE06093002

 

Date: 2006-09-30

 

Britain’s Dark Night of the Soul

 

Churches Face a Continuing Fall in Attendance

 

LONDON, SEPT. 30, 2006 (Zenit.org).- The numbers of Sunday churchgoers is still falling in England, according to a report published Sept. 18 by the British organization Christian Research. The decline, however, seems to be slowing.

 

The report, the 2005 English Church Census, shows that from 1998-2005 “only” a half-million people stopped going to church. The good news was that this was half the loss sustained in the nine-year period prior to 1998.

 

The press release accompanying the report was titled, “Pulling out of the Nosedive,” and it claimed: “Many churches in England are in a healthier state now than seven years ago.”

 

The census found that there are two major reasons for the slowing decline: the number of churches are growing; plus there was a considerable increase of ethnic minority churchgoers, especially blacks.

 

The data were collected from surveys sent to 37,500 churches, of which about half responded. The attendance figures are those for Sunday, May 8, 2005. According to the census 6.3% of the population, just over 3.1 million people, are now in church on an average Sunday, compared with 7.5% in 1998.

 

Just over a third of churches, 34%, are growing. This compares with 21% in 1998. A further 16% are stable, up from 14% in 1998. The proportion of churches in decline has fallen from 65% in 1998 to 50%. Nevertheless, the losses from declining churches outweigh the gains from those with increasing numbers. And this continuing decline is taking place in a situation where church attendance is already at extremely low levels.

 

The Catholic and Anglican churches accounted for over half of the numbers in the census, with each having just over 800,000 people in church the day the data were collected. Next in order of numbers were the Methodist, Pentecostal and Baptist churches.

 

Numbers for the Catholic Church were slightly ahead of the Anglican level. But compared with 1998 the decline in attendance for the Catholic Church was much greater than for the Anglicans. In 1998 the Sunday participation for Catholics was just over 1.2 million, meaning that in the previous seven years their numbers have dropped by almost a third.

 

Another problem is that churchgoers are significantly older on average than the population. No fewer than 29% of churchgoers are 65 or over, compared with 16% of the population. Believers in the younger age groups also tend to go to church less often, and there is a progressive decline in belief as age drops, with very few churchgoers in the younger age brackets. Less than 10% go to church in the 20-29 age group, and this falls to 5% in the 15-19 group.

 

Regarding the question of increased participation by ethnic groups, the census found that blacks now account for 10% of all churchgoers in England, with an additional 7% from other non-white ethnic groups.

 

Catholic problems

 

A more detailed look at the situation of the Catholic Church came in another report, published this summer by the Pastoral Research Center. Over a three-decade period Mass attendance has declined by 40%, according to a summary of the report published in the Times newspaper on July 4. The report covered the period 1963-1991.

 

Over the same period baptisms were halved, while marriages and confirmations plunged by 60%.

 

As well, first Communions declined by 40% and the number of adult converts fell 55%. According to the Times, more recent figures, from 2004, show little improvement in the situation. Numbers going to Mass on a Sunday in 1991 in England and Wales stood at 1.3 million, declining to 960,000 in 2004.

 

The Web site for the Catholic Church in England and Wales also publishes statistics that reveal similar trends. The number of diocesan clergy fell from 4,755 in 1981 to 3,765 in 2003. Religious-order clergy fell from 2,266 to 1,363 in the same period.

 

The number of marriages in Catholic churches fell precipitously, from 29,337 in 1981 to 11,013 in 2003. The Web site estimated weekly Mass attendance at 915,497.

 

Last April 10 the Telegraph newspaper published a detailed article on the situation of Catholic monasteries and convents. Citing official figures the article said that only a dozen people entered monasteries in 2004, thus continuing a decline that has persisted in recent decades.

 

Vocations to monastic orders were 107 in 1982. By 1990 this had fallen to 52, and in 2000 only 20 entered. The total number of monks in England and Wales now stands at 1,345, many of them elderly.

 

The situation of nuns is similar. In England and Wales their numbers stand at 1,150, and vocations continue to decline. In 1982, 100 women entered convents; by 2000 this fell to 22. In 2004 there were only seven vocations, with a slight increase to 13 in 2005. An increasing number of monasteries and convents are being sold due to the declining numbers, the Telegraph reported.

 

In Scotland the situation is no better. Cardinal Keith O’Brien, archbishop and metropolitan of St. Andrew’s and Edinburgh, has published a plan involving closing many parishes. According to a report June 11 in the newspaper Scotland on Sunday, the number of priests could halve in some areas due to parish amalgamations.

 

The average age of priests in Scotland is now above 60 and the number of active priests in the Edinburgh Archdiocese is expected to fall from the current 63, to just 34 in a decade’s time.

 

Scotland now has just over 200,000 practicing Catholics, a decline of 20% compared with a decade ago. The Church of Scotland, commonly referred to as the Kirk, now has a bit over a half-million who attend services, down from 1.3 million in the 1960s.

 

“It can die”

 

The Chicago Tribune newspaper last May 11 examined the crisis of faith in Britain. The article noted that 72% of the British people called themselves Christian in the 2001 census, but only 8% regularly attend services.

 

Britain is showing the world how religion as we have known it can die,” Callum Brown told the Chicago Tribune. Brown is a historian at the University of Dundee in Scotland. He was pessimistic about the future, observing that after two generations of people with little experience of regular church participation, it will be difficult to turn the situation around.

 

A new ad campaign is trying to reach to young people in order to overcome this problem. The campaign’s tactics, among them an image showing Christ’s face on the side of a beer glass, have come under criticism for their superficiality. The campaign is being organized by an ecumenical group, the Churches’ Advertising Network.

 

Another tactic of the campaign, reported the Telegraph on Sept. 15, is setting up a page for Jesus on the MySpace Internet site, a social networking page very popular among adolescents.

 

Amid doubts over the future of organized religion in Britain, a column from Guardian newspaper writer Madeleine Bunting called for a greater contribution by faith in today’s society. In her June 19 column Bunting observed that there is “a vacuum of purpose, value and meaning,” in the major groupings on the political spectrum.

 

Moreover, she commented, scientific developments are in danger of “outstripping our ethical imagination.” Britain needs religion more than ever, even if it doesn’t seem to show it.

 

Source: http://zenit.org/english/visualizza.phtml?sid=95720