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Cardinal Cormac Murphy O’Connor Speaks of His Hope for Universal Salvation
The head of the Roman
Catholic in England and Wales recently expressed his hope and belief that God
will save all people in an interview he gave for the Catholic Herald. “We’re not bound to
believe that anybody’s there (in hell), let’s face it… I cannot think of
heaven without thinking of being in communion with all the saints and with
all the people I've loved on this earth.” Protestants and
non-believers are destined for heaven, says Cardinal Catholic Herald, 7
January 2005 Cardinal Cormac Murphy
O’Connor hopes that Catholics, Protestants and non-Christians will enjoy
heaven together. In an interview with The Catholic
Herald this week, the Cardinal reveals his optimism for mankind as he sets
out his vision of both heaven and hell. Hell, he implies, may
even be empty – conforming with Our Lord’s wish to save all souls. And heaven
is a place where believers and non- believers may meet. “We’re not bound to
believe that anybody’s there (in hell), let’s face it,” he says. “But
certainly in the Scriptures there’s a stark confrontation between heaven and
hell. “But when Jesus talks
about hell, it’s also exhorting people to repent, to turn away. “It is in the context not
of ‘you will be damned’, but ‘repent and turn to God’. I believe that hell
exists and it is really the absence of God.” The nature of hell has
been debated over the centuries, inspiring writers and artists alike with
torturous visions of the damned. Medieval perceptions of the eternal fires of
Satan’s domain have, over time, been replaced by a concept of hell as a place
of utter loneliness, separated from the presence of God. The teaching of the
Church affirms the existence of both hell and its eternity. According to The
Catechism of the Catholic Church, “Jesus often speaks of Gehenna, of ‘the
unquenchable fire’ reserved for those who, to the end of their lives, refuse
to believe and be converted, where both soul and body can be lost.” The Catechism defines the
chief punishment of hell as “eternal separation from God”. It continues: “God
predestines no one to go to hell; for this, a wilful turning away from God (a
mortal sin) is necessary, and persistent in it until the end … the Church
implores the mercy of God, who does not want ‘any to perish, but all to come
to repentance’.” Christ descended into
hell “not to deliver the damned, nor to destroy the hell of damnation, but to
free the just who had gone before him”. In this way, the Gospel was preached
even to the dead. Christ’s redemptive work
came to men of all times and all places. But the question of whether this
means that hell is empty continues to occupy theological thinking. Our Lady of Fatima, in
her appearances to three peasant children in Portugal in 1917, described a
vision of the reality of hell so horrifying that the children willingly took
on every penance and mortification they could imagine if it would only
prevent souls from going there. The Virgin is reported to
have said: “You have seen hell where the souls of poor sinners go. To save
them, God wishes to establish in the world devotion to my Immaculate Heart.” Extract from the
interview Q: Many people in this country,
including Christians, are confused about what the Church teaches about life
after death. To judge from films and fantasy novels, the people of our time
have an intense interest in the afterlife. And yet, if they were to go to a
Catholic church, they would be unlikely to hear a homily about heaven, hell
and purgatory. Has the Church lost the confidence to proclaim that there will
be a final reckoning after death? A: The four last things
death, judgment, heaven – and hell – are realities. They should be preached I
do so myself, particularly in November, at the time of the feasts of All
Saints and All Souls. If there is any reluctance – and I wouldn't necessarily
accept that there is – then I would be sorry about that, because we are bound
to believe, and we do believe, not only the resurrection of Jesus from the
dead, but in our own resurrection at the last day. With regard to purgatory,
all I can say is that most of us feel that when we die, we are not ready for
the beatific vision. And, however God is going to purify us, the Church
expresses that through its doctrine on purgatory. I often tell people to
read or listen to The Dream of Gerontius, that wonderful poem of Newman,
where, Gerontius is confronted by God as he is dying and wants to be prepared
for the Beatific Vision. It's beautifully expressed in words – I don't think
I could do it better. Q: And hell? A: We're not bound to
believe that anybody’s there, let's face it. But certainly in the Scriptures
there's a stark confrontation between heaven and hell. But when Jesus talks
about hell, it's also exhorting people to repent, to turn away. It is in the
context not of “you will be damned”, but “repent and turn to God”. I believe
that hell exists and it is really the absence of God. Q: What do you think
heaven is like? A: Well, I have not seen
nor yet heard what God has prepared for those who love him, as St Paul says.
Heaven for me is communio. It’s communion with other people, communion
with the infinite beauty and blessedness of God, communion with myself in a
new, strange way. And it’s a communion that gives everlasting joy. I cannot think of heaven
without thinking of being in communion with all the saints and with all the
people I’ve loved on this earth. Q: It is sometimes said
that there will be a separate heaven for Bavarians because they would not be
in a state of eternal happiness if they had to share heaven with the
Prussians. Will Catholics and Protestants be together in heaven? A: I hope they won't be
separate. I think that the divisions manifest here on earth will be
reconciled in some mysterious way in heaven. I'm not thinking just of
Catholics and Protestants, but people of other faiths and people of no faith.
We are all children of God. Q: So we shouldn't be
surprised if we were to meet in heaven someone who was a Muslim or an atheist
on earth? A: I hope I will be
surprised in heaven... I think I will be. |